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Civilization needs several generations to “establish”
Author: Lu Yulie
Source: “China Reading Book”
Time: Confucius was in the 257th year of the 19th day of the mid-spring of Xinchou
Enterprise conditions Jesus March 31, 2021

Ru Yulie
In the midst of a century of change, the country’s game has suffered from a century of epidemic. How should the Chinese take their own? How to interact with the world? How can Chinese traditional civilization exert? Recently, the writer and his friends visited the Chinese Philosophy Master, and the young actress in the 8th was the heroine. The heroine in the story is the 7-year-old teacher of the Beijing Philosophy Department.
The teacher and teacher opened the door of the building. The teacher, who was nearly 80 years old, was moving lightly and seemed to be much younger than the actual age, enthusiastically led us to the living room where the book was circled. The teacher and the teacher smiled and started chatting with us. He talked about an old photo in the living room and talked about Mr. Zhang Bokou, one of the famous Chinese civilized celebrities and famous “Four Commoners of the People”. Zhang Boqing has been a legend in his life and donated a large number of precious cultural relics to New China. It was very difficult to meet in his old age, and even 大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大� Teacher Yulie, the head teacher, helped them himself. The chief teacher said that Zhang Boke’s words dissolved the tragedy of his life. “The country has suffered so much trouble, what’s the point of suffering itself!” The old and famous scholar of the building chief teacher, Mount Yuqi, is Zhang Boke’s son-in-law. In his early years, he graduated from the Department of News in Yanjing and was assigned to the Institute of Archaeology of the Chinese Academy of Social Sciences. He was one of the founders of the “Archaeology”.
In my major in 1956, due to changes in shape and specific historical reasons, the Assistant Teaching of the School of Yulie, who stayed at the school, lasted for 19 years. It was not until his professional evaluation was restored in 1979 that his international encounters were gradually improved. After more than 50 years of teaching, the building chief has been working hard but not till it. In recent years, despite his age, he is still paying close attention to world situation and national development, and his current social frontier writingsThe phenomenon of the Ming Dynasty has its own unique observation. In recent years, the teacher and the teacher have published many new books, carefully read them, each with new ideas. He particularly emphasized the subjective consciousness and self-responsibility of Chinese civilization. It can be said that his efforts in recent years have been expanding this topic. In addition to publishing his books, the head teacher library software teaches more influence on future students with their own career conditions.
“The immortals are among the people.” In the world of philosophy, many people would say this when it comes to the teacher of Master Lu Yulie. Over the years, the teacher and the teacher have taught by teaching, allowing people to see the “elegant” life of the book readers. Students who are lucky enough to participate in the career of the chief teacher. When they are gathered together, they often read classics, play Chinese medicine, play guqin, sing Kunqu opera, and practice calligraphy… The Tao is not far away, “education is in life”, which is exactly the true meaning of the chief teacher’s teaching on the excellent traditional civilization of China.
The topic has turned to the present, from 平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平
The teacher and the chief teacher named his book “Three Not Halls”, which has “Three Not Halls”, namely: “If you don’t want to be, you will be expensive; if you don’t want to be determined, you will be natural; if you don’t care about it, you will be careless.” The three sentences are taken from “Xunzi”, “Zangzi” and Buddha. Here, the article is recorded as 一本語网址, and pay tribute to the head teacher.
“The three things are not done, not determined, not attached, not attached.
Xunzi’s “Baozi” chapter says: It is difficult for a person to act correctly, and not to observe the words (speaking) is not expensive, and it is not expensive to spread, but it is only the most valuable. This means that people should not show their own actions and words.Share”>Purchasing the girl’s name and turning it against the common sense and doing it. Only by making what he does conform to common sense (as for) is the most important (prime).
The chapter of “The Death of Heart” by Zhuangzi says: “The Death of Heart is good, leaving the world with different customs, high resentment, and being arrogant and rude, is a rude and arrogant person. Yes; this is a man in the valley, not a person in the world, and the favor of those who have withered and purified… If a man is not determined but high, cultivates without benevolence and righteousness, governs without fame and fame, is calm without rivers and seas, is impulsive without Taoism, is unforgettable, is indifferent and unrestrained but beautiful; this is the way of the six combinations, is the virtue of a sage. ’This meaning is all about The intentional acts to show one’s own differences and the world, but do not know that if one can be natural and not be determined to be high… All beauty comes from it.
The Buddha taught people: All the troubles in life are derived from the distinction arising from anger and anger. The so-called “being possessed by the existence of the mind,” In the midst of survival’ (“Volume 2 of the Nothing Good”), “If you can break the unpredictable state of self-destruction and have no attachment to all dharmas” (“Volume 4 of the Nothing Dirt”). If you keep it in a state of mind, you will become a peaceful person.
I have learned a deep understanding, so I have no idea how I am. href=”https://sites.google.com/view/sugardaddy-coding”>investment amountshow. I only warn myself if I don’t want to be honest, and I will naturally expect myself if I don’t want to be honest and encourage myself if I don’t want to be honest. As for the book, I am willing to share my encouragement with you.”
When I was different, the teacher and the teacher stood up and gave him a message, and encouraged the later generations to learn, and rebuild the civilization of the people. “It depends on you!” After walking out of the building and looking back, the teacher and the teacher were still standing at the door, and asked us to rest assured. My mother even sent us outside the building.
Learn deep and calm your mind. The style of the teacher and the teacher’s mother and the teacher’s style and family and national conditions are deeply imprinted in our hearts…
Reflecting on traditional civilization, etiquette and science are two key issues
China Reading: Judging from the international situation in recent years, human beings seem to have entered a period of no direction. The Chinese academic community calls for the reconstruction of civilization to be self-reliant. From the beginning, I have known many major concepts. Can you give your friends a message of your latest thoughts?
Clou Yulie: From the perspective of China’s traditional civilization, this involves two major problems. The first is teaching and the second is science.
When the talk of rituals now, people think of “cannibalism” and believe that traditional rituals are to restrain people and persecute people. If such recognition had reflected the characteristics of the times a hundred years ago, but tomorrow, this kind of concept is worth reflecting on. China’s traditional civilization includes the dross in the ritual, but also the essence, and the “living people” and “cultivating people”. Since the Zhou Dynasty, for three thousand years, if the word “cannibalism” was always the word “cannibalism”, how did China’s history maintain? Merit is Chinese civilization官网, if you lose the honor of the tribute, it is equivalent to overturning the foundation of the entire Chinese civilization and dismantling it. We can’t help but lose our children all the way. When we only see the “cannibal” side of the ritual, we cannot see the effectiveness of the ritual that qualifies one’s own morality, human harmony, and social harmony. In fact, the Invasion and Mongolia movement in Europe in the 17th and 18th centuries once used the thinking of Chinese traditional civilization.
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